Sri Rama Navami celebrates the birth of Lord Rama. It is observed on the ninth day of the spring festival that begins with the Lunar New Year, which is celebrated across different regions of India under various names, such as Ugadi among Telugu communities. It falls on the ninth day of Shukla Paksha, the bright half of the lunar cycle, in the month of Chaitra, the first month of the Hindu calendar, usually occurring in March or April.

Rama’s time on earth is remembered as a golden age of Hindu culture, Dharma, and Vedic wisdom. On this sacred day, we remember Ayodhya, the land where Lord Vishnu incarnated as Rama, the son of King Dasaratha. Devotees often take a dip in the sacred Sarayu River and visit Rama temples, grounding their devotion in both ritual and remembrance.

Mithila, the kingdom of King Janaka and the birthplace of Sita Devi, is a cultural and geographical region in present-day Bihar, extending into Nepal at the foothills of the Himalayas. It is bordered by the Mahananda River in the east, the Ganges in the south, the Gandaki River in the west, and the Himalayas in the north.

Rama’s life is a guide for how to live our highest values. To honor his father’s promise to Kaikeyi, he willingly accepted fourteen years of exile. He journeyed south with Sita and Lakshmana, traveling across forests, rivers, and mountains, sanctifying the land with his presence.

They crossed Chitrakuta and visited the ashrams of sages such as Bharadwaja, Sutikshna, Sarabhanga, and Atri, along with Anasuya Devi. They then entered the Dandakaranya forest, in present-day Telangana, and lived in a cottage at Panchavati near Bhadrachalam, along the banks of the Godavari. There, Rama met sages like Gautama and Agastya.

With a single touch, Rama liberated Ahalya from her curse, restoring her to her true form. Gautama Muni received her back, and together they expressed their gratitude to Rama. To protect the sages, Rama and Lakshmana destroyed many asuras such as Viradha, Khara, Dooshana, Trisura, and Maricha, who had been troubling the forests.

 

 

In the final year of exile, in Dandakaranya near the Godavari, Sita was abducted by Ravana. Rama and Lakshmana began their search and reached Kishkindha, where they met Hanuman, also known as Anjaneya, and Sugreeva.

At Sugreeva’s command, many vanara leaders including Hanuman, Suka, Sarana, Angada, Jambavantha, and Nala came forward with their armies to support Rama in the search for Sita and in the war against Ravana of Lanka. The vanaras are believed to be divine beings sent by Lord Brahma to assist Rama in his mission.

When Rama realized the strength of Ravana, Sage Agastya advised him to worship Lord Surya and taught him the Aditya Hridayam. This sacred hymn gave Rama the strength and clarity to overcome Ravana.

Agastya also guided Rama to seek forgiveness for killing Ravana, who was a devotee of Lord Shiva. Rama made a Shiva Lingam from sea sand and installed it near the ocean at what is now known as Rameswaram.

Rama expressed his gratitude to the vanaras by honoring them as chief guests at his Pattabhishekam, his coronation. In doing so, he reminded us that no victory is ever truly individual.

That is the spirit of Sri Rama Navami. As we remember Rama’s birth day, it is also for us to reflect on the values that made that life sacred: devotion, integrity, humility, courage, and gratitude.

 

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Life Of Lord Rama

ब्रह्म सत्यं जगन्मिथ्या जीवो ब्रह्मैव नापरः।
अनेन वेद्यं सच्छास्त्रमिति वेदान्तडिण्डिमः॥

Brahman alone is real; the universe is mithya – neither fully real nor unreal, but an appearance. The individual self (jiva) is none other than Brahman itself, not separate or different. This is the true teaching of the scriptures, as revealed by Vedanta. ~ Verse 20 from Brahma Jnānavali Māla

Epic Journey: Tracing Rama’s Footsteps from Sri Lanka to Nepal

Epic Journey: Tracing Rama’s Footsteps from Sri Lanka to Nepal

About Sanatana Dharma ब्रह्म सत्यं जगन्मिथ्या जीवो ब्रह्मैव नापरः।अनेन वेद्यं सच्छास्त्रमिति वेदान्तडिण्डिमः॥ Brahman alone is real; the universe is mithya – neither fully real nor unreal, but an appearance. The individual self (jiva) is none other than Brahman...

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