The Truth About the Varna (Caste) System In Bharat | India

*

Hindu Dharma scripture emphasizes equality of all mankind. Rig Veda states:
Ajyesthaso akanishthaso ete sambhrataro vahaduhu saubhagaya

No one is superior, none inferior. All are brothers marching forward to prosperity.

Caste-based discrimination and “untouchability” are purely social evils not accepted or recognized anywhere in the Hindu Dharmi scriptural tradition.

The word “caste” is derived from the Portuguese “casta” — meaning lineage, breed, or race. As such, there is no exact equivalent for “caste” in Indian society, but what exists is the dual concept of Varna and Jāti.

Caste-based discrimination is not intrinsic to Hindu Dharma. What Vedic society is based on is the four Varnas.

Sacred texts describe Varna not as four rigid, societal classes, but as a metaphysical framework detailing four distinctive qualities which are manifest, in varying degrees, in all individuals. Jāti refers to the occupation-based, social units with which people actually identified.

There are four varnas and countless jātis. In theory, the numerous jātis loosely belonged to one of the four varnas, but were not limited to the traditional profession of the varna in ancient India. Over time, however, varna and jati became conflated and birth-based.

The four varnas — and the most common professions belonging to each — were: teachers, scholars, physicians, judges, and priests (brahmanas) kings, soldiers, administrators, city planners (kshatriyas) businessmen, traders, bankers, agricultural, and dairy farmers (vaishyas) laborers, artisans, blacksmiths, and farmers (including wealthy landowners) (sudras).

A subsequent fifth category, now known as the “untouchables,” emerged more than 2,000 years after the Rig Veda (the first Veda) to categorize those jātis which, for various reasons, did not fit into the four-fold varna structure.

Many of these jātis performed tasks considered ritually impure, physically defiling, or involving violence, such as preparing and eating animal products. However, no sacred text or book of social law ever prescribes this fifth category.

The term “caste” in modern India is primarily understood to mean jāti rather than varna and is a feature across all religious communities. Discrimination on the basis of caste is also outlawed.

Generally, neither varna nor jāti have bearing on one’s occupation in modern Bharat /India, but may still influence lifestyle, certain socio-cultural practices, and marriage.
Karma may well influence Varna which is more than just “what goes around comes around.”

Karma is the universal law of cause and effect: each action and thought has a reaction, and this cycle is endless until one is able to perform virtuous action without expecting rewards.

The Bhagavad Gita, III.19 and III.20 expounds on this:
Tasmad asakta satatam
Karyam karma samacara
Asakto hy acaran karma
Param apnoti purusah
Lokasampraham eva’pi
Sampasyan kartum arhasi

Therefore, without attachment
Perform always the work that has to be done
For man attains to the highest
By doing work without attachment
Likewise you should perform with a view to guide others
And for the sake of benefiting the welfare of the world

Belief in karma goes hand in hand with belief in reincarnation, where the immortal soul, on its path of spiritual evolution, takes birth in various physical bodies through the cycle of life and death.

Though karma can be immediate, it often spans over lifetimes and is one explanation to the commonly asked question, “Why do bad things happen good people?” or vice versa.

* * *

About Sanatana Dharma

Questions, just ask!

Text or Call: 678.310.5025 | Contact: Fill Form

Bringing a Group? Email us for a special price!