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Dussehra indicates as the word suggests, DASA-PAPA-HARA, the end or liquidation of ten sins. The ten sins are attributed to the 10 sense-organs through which the mind contacts and gains knowledge of the phenomenal world, and also reacts to the stimuli received from the world of objects. Therefore the idea is that on this sacred day, the ten sins are ended which signifies the end of the mind and therefore the end of the world of plurality when one becomes rooted in the Transcendental Experience – the Vijaya Dasami Day, the day of Sree Parameswara Prapthi!!
The 9 days Pooja ends in the Great Grand festivity and Joy inexpressible, on the 10th day – the Vijaya Dasami Day. The 9 days Devi Pooja has removed the 9 great sins of man. The 10th day ends the last of his sins and the mortal limited man in himself discovers that he is God! Live thy Life of Dasara! Burn down the ugly monstrous Rakshasa Roopa that we had ourselves built up in the previous nights; and in joy and revelry, dance round the wrecked blazing Monster – the “I”. The great Victory – the Vijaya! The Home-Coming – the great Vijaya Dasami Day!
“Dasa hara” is the victory over the senses – means, end of Mind; which ends in the disappearance of the dreadful shadow “I”. When the mind is “off”, what remains is the Blissful, the Omnipotent and Omniscient mass of Beauty and Grandeur, the Supreme Mother! Make thy life a Mahanavami Celebration! With songs and dance, with puja and worship, with feasting and illumination, with Japa and Tapa, invoke the Powers of the Self, the Eternal Nature of Thee! Sivoham! Bring about a Dasara in Thy life – celebrate the life’s Vijaya Dasami – through Purushartha, which in the bhakta is not a stupendous task of adventure and strife, but a pleasure Puja Festival – a Mahanavami Celebration!
Cited Work: Copyright © Swami Chinmayananda
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About Sanatana Dharma
ब्रह्म सत्यं जगन्मिथ्या जीवो ब्रह्मैव नापरः।
अनेन वेद्यं सच्छास्त्रमिति वेदान्तडिण्डिमः॥
Brahman alone is real; the universe is mithya – neither fully real nor unreal, but an appearance. The individual self (jiva) is none other than Brahman itself, not separate or different. This is the true teaching of the scriptures, as revealed by Vedanta. ~ Verse 20 from Brahma Jnānavali Māla
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