Food according to Hinduism
Food is medicine.
The Gita has verses that describe the three types of people based on the foods they consume: Satvik, Rajasic and Tamasic.
- Bhagavad Gita – Chapter 17 – Verse 7
Food should be consumed after a sincere thought about the methods of sacrifice, austerity and charity that went into the production of the food. - Bhagavad Gita – Chapter 17 – Verse 8
Food that increase ones life, energy, strength, health, happiness and satisfaction, that is succulent, fatty, wholesome and appealing is dear to those in the mode of goodness. - Bhagavad Gita – Chapter 17 – Verse 9
Food that is too bitter, too sour, too salty, too hot, too pungent, too dry and creates a burning sensation within, causes pain, sorrow and disease. Such food is dear to those in the mode of passion. - Bhagavad Gita – Chapter 17 – Verse 10
Food that is stale, tasteless, foul-smelling, rotten, left by others and unfit for sacrifice is dear to those in the mode of ignorance. Good are drawn to good, bad are drawn to the bad.
Food according to Chandogya Upanishad
The Section 9 of the Chandogya Upanishad tells how food is processed in the body:
1. What happens to food?
Coarse Feces
Soft Blood
Subtle Mind
2. What happens to water?
Coarse Urine
Soft Blood
Subtle Breath
3. What happens to fire in the food? Like Oily foods and nuts?
Coarse Bone
Soft Marrow
Subtle Voice
Naivedyam Or Prasad
Will God Eat Our Offerings? Lord Krishna Explains.
Read more HERE.
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About The Article Author:
Hi, I’m Rachana. Its been my dream for years to do something to consciously create a better future where every one of us is excited about our own potential. My challenge to everyone is that they aspire for their personal best and leave a legacy of their work through their contributions to mankind.
One more thing. In December of 2044, I hope to win the Nobel.
Will you join me on this journey of growth and transformation?
Namasté.
About Sanatana Dharma
ब्रह्म सत्यं जगन्मिथ्या जीवो ब्रह्मैव नापरः।
अनेन वेद्यं सच्छास्त्रमिति वेदान्तडिण्डिमः॥
Brahman alone is real; the universe is mithya – neither fully real nor unreal, but an appearance. The individual self (jiva) is none other than Brahman itself, not separate or different. This is the true teaching of the scriptures, as revealed by Vedanta. ~ Verse 20 from Brahma Jnānavali Māla
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